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Showing posts with label Asian story. Show all posts
Showing posts with label Asian story. Show all posts

Where is Justice? Death and Brutality in Custody

Saturday, February 6, 2010

Between 2003 and 2007, 1,535 people died while in the custody and protection of the Malaysian government.

Each of these people was a human being, with a story to tell, with family and friends who loved them. Countless more have barely escaped with their lives after poor treatment or brutality at the hands of the authorities.


Innocent or guilty, all were entitled to the protection of our laws and our government - to justice. Revealed here are the crucial facts behind the cases of four prominent cases: Teoh Beng Hock, A.Kugan, Altantuya Shaariibuu, and Datuk Seri Anwar Ibrahim.


One died over an investigation into alleged corruption totalling RM 2,400; another was bloodied and beaten by the most powerful police officer in the country. Each cries out for justice. Beyond the headlines are thousands of other cases where Malaysians have suffered similar unjust brutality. All we have are names and brief details - if anything at all.


This book tries to do them justice too, by including human rights reports from over the past five years, including every known story of a death in detention, and many more of wanton abuse and neglect.


Author: Edited by John Lee and Nathaniel Tan

Publisher: Kinibooks, 2009

ISBN: 9789834092269

No of pages & price: 206 & RM29.00

Najib says NO to Chin Peng, and book on Rashid Maidin

Wednesday, May 27, 2009

Malaysia’s Prime Minister Najib Abdul Razak dismisses the possibility of the exiled former communist leader Chin Peng returning home after living in exile for almost five decades, reports Malaysiakini.

I don’t want to take side on this matter, but on personal basis, I pitied him. On the other hand, maybe that’s the price he must pay for his role during the British colonial era.


In line with this, here is one book that should be look at; The Memoirs of Rashid Maidin: From Armed Struggle to Peace.


Synopsis

“Since the 1930s, I was involved in the Communist Party of Malaya (CPM) in the struggle against the British colonizers to free our homeland. Many have asked me why I chose to take this path and not another, they have also asked me about my experiences, my joys and pain and my memories. I’ve had all kinds of questions thrown at me. It is also true that I myself have wished to write down some episodes from my struggle within the CPM.


I endured the extreme bitterness of living under both the British and Japanese. I fought against the Japanese during their occupation (1941-45) with all my might, just as I did when the British returned to rule Malaya in 1945.


Between 1945-48, when I agitated peacefully against the British, I was one of the CPM’s public representatives, openly organizing the masses for independence. Soon after the declaration of the Emergency. I was caught and imprisoned in British detention camps until 1952. It was a good thing that I managed to escape and join the 10th Regiment (of the Malayan National Liberation Army) with my close friend, Abdullah C.D.


In December 1955, I participated in the Baling Talks with Chin Peng and Chen Tien. In 1989, I was one of the CPM’s representatives in the Phuket negotiations which resulted in the Haadyai Peace Accord of 2 December that same year.


I hope this memoir will give some idea of the struggle which I plunged myself into for decades.”


You can buy this book
here.

Book newsletter highlights, January 2009 by Malaysiakini

Thursday, January 15, 2009

The Politics of Hunger: When Policies and Markets Fail the Poor

"The Politics of Hunger: When Policies and Markets Fail the Poor", exposes the real issues and structural causes that initiated and aggravated the global food crisis and the continued hunger and malnutrition. The book provides an overview of the same policies: the speedy conclusion of the WTO Doha negotiations and support for corporate agriculture.


While these policies have benefited the corporations, the real losers are the small food producers i.e. the peasants, rural women, agricultural workers, indigenous people, pastoralists and the fisherfolk who continue suffer increasing hunger and poverty as well as loss of livelihoods and displacement.


Malaya's First Year at the United Nations: As Reflected in Dr Ismail's Reports Home to Tunku Abdul Rahman (Hardback edition)


Dr Ismail's writings and speeches, and his letters to the Tunku, covering a variety of foreign policy issues, are a valuable asset in understanding the unique role he played in the nation's history. He was without doubt the primary architect of Malayan (Malaysian) Foreign Policy. - Tengku Tan Sri Dato' Seri Ahmad Rithauddeen, Former Foreign Minister of Malaysia.



Not only was Dr Ismail Abdul Rahman Malaysia's first ambassador to the United States and permanent representative to the United Nations, he was also Foreign Affairs Minister in 1959-60. Later, as long-time Home Affairs Minister, Deputy Prime Minister and occasionally Acting Prime Minister, he played a decisive role in making neutrality the pillar of Malaysia's foreign policy.


This important collection of notes he wrote to the Tunku in 1958 and of his speeches made in 1957-58 at the UN are being published for the very first time. It gives us a window into his seminal thinking and makes us understand the contribution he made to Malaysian nation-building in the early years.


Tawfik Ismail and Ooi Kee Beng deserve kudos for compiling these into one volume and for providing elaborate footnoting that presents the reader with an intriguing picture of the Cold War year of 1958.


Click here: Malaysiakini’s Kinibooks book of the month.


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Tausug and the Sulu Sultanate

Monday, December 15, 2008

The most revealing recent book on the subject of the Moro race or the Tausug, and the Sulu Sultanate. It takes the readers through the entire period: from the early Muslim travelers who broght Islam to the region, to the Spanish Conquistador, to Marco's era, to the Philippine’s claim on Sabah today.

The reader is taken on an intriguing path of discovery - on the little known as second heir to the Sulu Sultanate, and in a nutshell, a proposed solution to the 'Moro problem'. You will find this book special and very different.


You can buy this book at Saba Islamic Media.

-----------------------------------------------------------------------------------------

Pasukan peninjau Yayasan Aman yang baru pulang buat tinjauan mangsa perang di Mindanao mendapati keadaan mangsa amat teruk dan lebih 600,000 menjadi pelarian berikutan rumah mereka dibakar selain tanah dirampas.


Full story here: Harakahdaily

Another story about Moro here.

Two Faces: Detention Without Trial - Malaysiakini

Sunday, November 23, 2008

Two Faces records Syed Husin Ali's experiences during his six-year detention under the Internal Security Act (ISA). His detention followed a spate of demonstrations in 1974 by students who supported the peasants in Baling, Kedah (Malaysia), and protested against poverty and the rise in prices of daily necessities.

Toward the end of the second year of his detention at Kamunting (located at Perak state), he was put in solitary confinement for six months in an unknown place in Kuala Lumpur. During this time he was interrogated and subjected to all kinds of torture and harassment.


There was an attempt to implicate him with a number of politicians and journalists who were then detained for alleged involvement in a "communist conspiracy" in Singapore and Malaysia. Interestingly, there were also attempts to implicate some senior UMNO leaders, including Dr. Mahathir Mohamad.


Two Faces links some personal experiences of the author with the social and political context of the time. (Source: Kinibooks at Malaysiakini) (Note: I’ve bought the bahasa Melayu version. I like it)

Clash of civilizations or calculation of interest?

Thursday, August 14, 2008

Only 39 years old, the Indonesian scholar Anies Baswedan's thoughts have been considered so influential that Foreign Policy magazine has rated this Rector of Paramadina University 60th on a list of the world's top 100 intellectuals.

Critical of the dominance of a cultural approach to Muslim-Western conflicts, he believes conflict is not triggered by cultural, religious, or civilisational identity, but by a calculation of interests. He (pic) expands on this concept in an interview with Jakarta-based journalist, Wahyuana.

Q: What exactly do you mean by "a calculation of interests" in Muslim-Western conflicts?

Baswedan: The choice to engage in violence or peace isn't the projection of any ideological, cultural or religious factors, but instead, a strategic calculation, or a calculation of interests. A group opts to use violent approaches or peaceful methods depending on each approach's incentives or disincentives. Who is considered the enemy and what confrontational method will be used is often determined more by a calculation of interests than of ideology, religion or culture.

For example, let's consider relations between what we commonly refer to as the Afghan mujahideen and the United States. These various Afghan opposition groups were allies of the United States while fighting against the Soviet occupation of Afghanistan in the 1980s. At that time the United States considered them freedom fighters or heroes. Now, however, some of these same groups are fighting against the United States, the new occupying force, and are therefore indiscriminately called terrorists. It is the perspective of each party, how it sees its challenges, interests and positions, that influences whether it become allies or enemies with the other.

Q: Does this mean the clash of civilizations is nonsense?

Baswedan: I think it's a forced terminology. What really happens is a polarization, and it has occurred in many forms throughout the history of mankind. There are polarizations in culture, ideology, race and religion. Polarisation has become an innate part of life itself. Samuel P. Huntington's clash of civilizations is too forced – as if there is a specific religious/cultural conflict between the Muslim world and the West. There isn't. Throughout history, conflicts pitted as clashes between civilizations weren't solely about religion. For example, the Crusaders also had interests in land and politics.

Q: What about ideological or religious motives behind Muslim-Western conflicts? Do you deny such motives?

Baswedan: I don't deny them. Ideological or religious motives, of course, exist. However, they only occur at the micro, or individual level. Religion or ideology is just a tool that is hijacked to recruit and motivate people and to create solidarity with the perpetrators to whom it gives an air of legitimacy. These conflicts are presented as ideological or religious campaigns in order to inspire followers, legitimate the war as a "just war", and attract allies, etc.

That is why we need to use rational strategic analysis to enable us to acknowledge potentially violent conflict that is about to arise, so we can find a way to prevent it. But if we only employ a cultural framework (an approach that sees the psycho-religious-cultural variables influentially shaping the actions of a person or a group), we would walk in circles, without ever learning how to solve the conflict.


Q: Don't you think that hijacking ideology, culture, or religion for such strategic interests shows that they could be lethal weapons?

Baswedan: Exactly. Ideology, culture and religion are all excellent weapons for creating solidarity because of their transcendental and messianic values. But as weapons, they are used for external interests, not for themselves. When the external interests are achieved, they might be used for other strategic interests, which, in the case of geopolitical change, could turn allies into enemies.

Q: What do you think about the future of Muslim-Western relations?

Baswedan: Today the situation is fascinating. Islam grows and exists in prominent civilizational centers, such as in the capital cities of America and Europe. As a minority, Muslims there have to express their religious nature and negotiate Muslim values through the language and structures of the host country, becoming part of its civilizational treasure. The same thing is also experienced by Westerners that live in the Muslim world. It is in the hands of these ambassadors that the future of Muslim-Western relations lies, for they are in the privileged position of being fully a part of both Muslim and western societies.

* Wahyuana is a Jakarta-based journalist and founder of the Maluku Media Centre (MMC). This article was written for the Common Ground News Service (CGNews)
. (Source: Asia Sentinel.com)

Writing for change (Faisal Tehrani)

Sunday, August 3, 2008

By: Bissme S. (sun2surf.com)

Faisal Tehrani, 34, is a rising star in the literature scene. This novelist has won prizes and awards, including the prestigious Anugerah Seni Negara in 2006. His kind critics predict this talented writer, whose real name is Mohd Faizal Musa, is a national laureate in the making. Others say his writings are Islamic extremism, anti-West and are ultra-nationalist. He speaks frankly to Bissme S. about his controversial image, early days as a writer of erotic literature and the future.

Tell me your start as a writer.
I became a writer when I was 16. Dewan Bahasa dan Pustaka (DBP) had this programme Minggu Penulis Remaja. They pulled out a few potential writers from different schools and started giving us writing lessons.

Did you always want to be a writer?

When I was young, I wanted to be a writer for the wrong reasons. I wanted to show off to my friends and tell them: ‘I can write ... what can you do?’ I was also earning good pocket money. I was the first one to have a handphone when I was in university. It was more of an ego thing, a glamour thing, a money thing.

When I turned 22, I changed. I wanted to became a responsible writer. I wanted my writing to change society for the better. Writers should not only write stories, but be philosophers as well. They should offer solutions in society.

What inspired you to become a responsible writer?


I met Pak Samad (A. Samad Said, a national Laureate) and Shahnon Ahmad (another national Laureate who wrote the controversial Shit which is a sharp criticism of the political climate in 1999). These two writers influenced me in many ways. Pak Samad gave me many books from international writers ... writers from countries that are oppressed. I was so inspired by Shahnon’s fire and courage. That changed my perception, my principles. I also went to Kerpan, Kedah. What I witnessed there, also changed me.

What happened in Kerpan?


I saw a group of farmers whose land had been confiscated by the government for a mega project (prawn breeding). The villagers told me stories different from what was reported in the media. They were oppressed. It was not a fair negotiation.

Their story actually inspired me to write my first work of fiction Perempuan Politikus Melayu (The story loosely centres on a rich Datuk who confiscated some farmers’ land without mercy).


Because of the title of the book and because it was published during reformasi (when Datuk Seri Anwar Ibrahim was sacked as deputy prime minister), everyone quickly related the book to (Datin Seri Dr) Wan Azizah (Anwar’s wife who headed Parti Keadilan Rakyat after Anwar was sent to prison).


Then, my second novel Cinta Hari-Hari Rusuhan came out. In it I touched on the student movement and the Baling demonstration. Once again people said I was talking about Anwar Ibrahim. But both of these novels have nothing to do with Anwar Ibrahim or his wife, Wan Azizah. They are about human rights. These books are about oppression.


What is your personal view on Anwar Ibrahim?

I met him only once. That was after he was released from prison. As a person, I like him. He is seems to be a nice guy. But A. Samad and Shahnon Ahmad always tell me, ‘as a writer, you have to analyse people ... you have to analyse issues ... if you want to bring them in your pages.’ I started to analyse Anwar and I found contradictions. That is all I will say about him.

Some people think Anwar will make a great prime minister. What do you think?

That is subjective matter. Why should Anwar be the prime minister? Why do we put the burden on him only? We are not lacking leaders, are we? Why don’t we give the prime minister’s post to someone from the younger generation? There is a younger generation in PKR, PAS, DAP and Umno, with new ideas. They should be given a chance.

What about Nurul Izzah (Anwar’s daughter)? She is refreshing. She must have some new ideas. PAS has a few fresh faces who are liberal and sophisticated. DAP’s Lim Guan Eng seems to be cool. He even took pictures with Ning Baizura (singer) and flew in economy class.

The older guard ... they always have had some dramatic episodes in their past and these could easily become ... an issue. We should give the younger generation a chance.

Look at the Russian president. He is very young. (Dmitry Anatolyevich Medvedev. Age: 43) Look at America ... they might elect (Barrack) Obama. He is young. (Age: 47). The whole world is changing for a perspective from the young and for new ideas. I think Malaysia should walk a similar road.


You feel a writer must write to change the world for the better. But today, some people, including writers, have lost the belief that the power of words can change the world for the better.
When I was a teenager and when things were not right, my mum asked me to write letters to the newspapers to complain about stray dogs roaming freely, garbage not being cleared regularly, etc. But then things began to change slowly. The stray dogs were caught, the rubbish got cleared regularly and changes began to take place slowly. The power of words did change the situation. I also believed at that time that all "that letter writing to newspapers" spurred my interest in writing. (laughs)

Why do you prominently feature Islam in your novels?

One of the reasons is because I find there is a vacuum. Not many writers write about this and there are so many demands. When I meet readers during book festivals and fairs, they always encourage me to write on such subjects. Islam is facing many challenges now and I want to offer my views on the religion.


Some people say that based on your writing you are an Islamic extremist. Are you?

People who do not read my stuff will jump to that conclusion. Just because I write about Islam, people think I am an extremist. I feel I write more about human rights and oppression than Islam. Human rights is part of religion.

When the film Fitnah was shown, people wanted Malaysians to boycott products from Holland. I opposed the idea. I believed such boycott would get us no where. In fact, I said let us Muhasabah (look within ourselves) and ask why this film-maker (Dutch parliamentarian Geert Wilders) created that film.

Why didn’t you support the boycott?
Personally, I felt Fitnah was depicting Osama bin Laden, the Al Qaeda leader. It is not me. I do not interpret the Quran like that .That guy (Osama) interpreted the Quran like that. Extremism is an act by certain groups. It is not related to Islam at all.

Fitnah is different from Salman Rushdie’s The Satanic Verses. The Satanic Verses was written deliberately by Salman Rushdie to not only insult Islam, but also the British people and their former prime minister Margaret Thatcher.

Geert Wilders wrote Fitnah because he is confused. Let us have a discussion about this and find ways to solve this.

There must be other reasons why people jump to the conclusion that you are an extremist.
People also jumped to that conclusion again when I criticised Yasmin Ahmad’s film, Gubra. (The story touches on a bilal and his wife’s close relationship with their neighbours who happen to be prostitutes). I just didn’t like the film. I think the film is superficial.

Did you have a problem with the scene where the bilal is touching the dog?

No, not at all . In fact I did not mention it in my review. But I do like Yasmin’s Mukhsin because it is more sincere. People did not read my reviews on Mukhsin. They just read my review on Gubra and when it was out, some of my friends avoided me. They isolated me. They put me aside.

How did you feel about being isolated? Did you wish that you didn’t write anything about Gubra or that you didn’t write too much on Islam?

I cannot stop my friends if they want to avoid me. I wish I had written more about Gubra. I really do not like that film (laughs) and I cannot avoid myself from writing on Islam ... it is just inside me. I majored in Islamic studies in the university.


What other misconceptions do people have about Faisal Tehrani?

They also say I am an ultra nationalist. In one of my articles, I said the official language is Malay and that the Malay language should be approved as the language for films, art and literary works. So people started calling me an ultra nationalist. I also opposed the idea of science and mathematics being taught in English. They have been taught in the Malay language since the 1960s, so I asked why are we changing?

Just because Tun Mahathir (former prime minister Dr Mahathir Mohamad) thought that a few students cannot speak English he felt we should teach Science and Mathematics in English. How can you learn English grammar from Mathematics and Science? It doesn’t make sense at all.


There is an assumption that you are anti-Westerner. In your book 1511H Kombat you had Muslim soldiers take over the White House.

People in Germany thought this book was cool and wanted to translate it. (The book is being used as text in one of the universities in Germany). They say ‘we dream this will happen to the White House’. Some European countries hate America. It is not about the East hating the West or the West hating East. It is just about what one particular government is doing.

America
has supported a lot of vicious stuff around the world. It is not just what they did in Iraq. It is also about what they did in Vietnam, Korea. Have we forgotten Hiroshima and Nagasaki? Now I am sounding like Iran. (laughs)

Why am I depicted as a West basher? There are other writers who did the same thing. Just because I wrote one novel where Muslims took over the White House, people are calling me names, but my book fulfilled the fantasy of many young readers. It became one of my most celebrated novels from which I am still earning royalty.


A certain Western power is oppressing many countries, so I speak against it.
One day, when China becomes a super power and starts oppressing other countries, I will write about it. Then people might say I am anti-Chinese. But I am not. Like I said earlier, I write about human rights, I write about oppression.

In your early years, you wrote some erotic short stories. Are you ashamed of those works?

I will never deny that I wrote them. Those works carry my name. Some young readers have told me that they find my early works are very sexual, erotic and help to spice up their imaginative minds for something (laughs).

A part of me feels very embarrassed, but I also believe that if I didn’t write those stories, I would not have been able to arrive at this point. I might not have become a writer at all.


Do you look down on writers who write erotic stuff?

Seriously, I cannot say I look down on them. Some of them are really brilliant writers ... even better than me. But I do not write such stuff any more. It doesn’t interest me.

Personally, I avoid discussing principles of writing or other writers. My belief is that if what we write leads to a society becoming irresponsible, then it is not good. A writer should promote good things … changes that we can believe in.


Some people say the literature scene is going through a bleak period.

I see a bright future for serious literature. The Malay market is flooded with romance and thriller novels.


People are bored and tired of such novels. They are looking for something different to read. Serious literature is slowly gaining a foothold, especially with those who have become frustrated by cheap thrillers.


Is Dewan Bahasa dan Pustaka doing enough to promote serious literature?

I am a product of Dewan Bahasa. If I say they do nothing, it is not fair. But when you are a government agency, you have bureaucracy, you have too many rules, you have too much red tape. They should think like an artist, they should think creatively.

What changes would you like to see taking place in the literary scene?

I’d like to see our works being translated not only into English but also other languages. But we are not doing that. I will also like to see the works of local writers who write in other languages being translated into Malay. We should be translating Kee Thuan Chye and K.S. Maniam’s works into Malay.

Is the government playing its role effectively to promote serious literature?

Saying the government is not promoting literature at all is unfair. Compared to Indonesia, we are better off. Their government doesn’t do anything at all.

The Malaysian government has been helpful in many ways. But we are moving to Vision 2020. We want to be known as a first world country. We should be doing more. We have to put more effort into literature.

Would you see any of your novels made into films?
Yes, Tunggu Teduh Dulu may be made into a film. It is one novel where I do not deal with heavy issues. It is about two women struggling to plant papayas. The theme is suited to the Malaysian audience.

Do you have any film-maker in mind?

If it is Yasmin, I will be willing. She is a good movie-maker. I am willing to sit down with her and discuss the project with her. If others, I might have some doubts. Most of our films are illogical. One of my short stories Cahaya Pada Jiwa (Light On Soul) has been adapted into a TV drama. It is about corruption.

The director changed the contents so much till it became illogical. I can understand when you adapt literature to screen, there will be changes. But to make a logical short story into an illogical and complicated TV drama is really damaging.


I heard that you are dabbling in film-making. Is that true?

Yes. I am interested in making short films. I have made one that is loosely based on the recent election and it is called Bulan Mengambang Ke Langit KL. (In it, he looks at how the opposing party was trying to get its message across without the help of the mainstream media).

I am also planning to make a short film called Air (Water). There are a lot of proverbs about water and I want to translate them into images on the screen.

Catherine Sampson's top 10 Asian crime fiction

Wednesday, July 23, 2008

Catherine Sampson's latest novel, The Pool of Unease, is set in Beijing, where the author has lived for many years. Her earlier books, Falling Off Air, and Out of Mind, both featured journalist and single mother Robin Ballantyne. In The Pool of Unease, Robin Ballantyne investigates the murder of a British businessman in Beijing. The book also introduces private detective Song Ren, who is miserably staking out a brothel when he hears a blood-curdling scream, and goes to investigate...an inquiry which rapidly becomes entangled with Robin's.

"If you only looked at size of population, you'd expect China and India to dominate any list like this, but in fact it is Japan which has taken crime fiction to its bosom. In China, politics adds a thick layer of complication. To write about crime in China - however fictional - is to advertise the fact that Chinese society is not an entirely harmonious and benign thing. Of course, China's leaders are a lot more tolerant than they once were when it comes to literature, but it's still sensitive, and crime fiction is a small but growing genre. The Beijing that I see around me, with its speed-of-light economic growth, its social dislocation, its constantly migrating population and its quagmire of corruption, is a verdant pasture for crime fiction. And its political claustrophobia is the perfect environment for a private eye who is an honourable man struggling against a system that threatens to overwhelm him.”
-- Source: guardian.co.uk

From publisher (Pan Macmillan)

A gritty, fast-paced thriller that shatters traditional preconceptions and exposes the shadowy underbelly of modern China.

The scream – female, high-pitched, terrified, breathless, a wordless, formless, plea for mercy – arrived from silence and was cut off, abruptly strangled, leaving a gurgling echo in its airy wake . . .


Robin Ballantyne is investigating the murder of a British man in Beijing. But in a city thick with paranoia and corruption, she struggles to separate rumour from reality.


Meanwhile, late one freezing night, Chinese private detective Song rescues a young boy from a fire on a building site. With witnesses appearing from the murky surrounds, bloody clothes on the ground but no body, and flames blazing around him, Song panics and flees through the woods – still clutching the boy.


From the smog of the capital to the poverty-stricken countryside, and from the mansions of millionaires to a disused quarry where the children of scavengers root among the rubbish, Song and Robin must unravel the truth behind the murders before they find themselves silenced – and before the killer can make another sinister move . . .


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Legacy of fact and fiction

Tuesday, May 27, 2008

By: Brigitte Rozario

Thanks to the Internet, “authors” are a dime a dozen – but a good storyteller is as rare as hen's teeth. A good storyteller can spin a tale about anything, even the kitchen sink, and make it sound interesting. Shahriza Hussein is one such rare find.

His debut novel, Legacy, is different from so many of today's novels that seem to be written for attention-deficit readers: it unfolds at a luxuriously slow pace, revealing layers of details as it does.


Yet, the story, which cannily weaves together historical fact and fiction, will have you turning pages eagerly to find out what happens next – surely the mark of a master storyteller. Storytelling is, perhaps, in his blood, for Legacy is based on tales handed down to him by his parents and grandparents.


“The basic story is something that I learnt in my childhood,” the writer explains at a recent interview. “When my father died about 25 years ago I felt that somebody, one of us, had to leave something behind for the next generation.”


Unfortunately, work and other commitments got in the way of Shahriza putting ideas and thoughts down on paper until two years ago. That’s when, at age 63, Shahriza finally was fed up with working full time; he was then editor of motoring magazine Auto International. He made the momentous decision to stop working on other people's writing and begin on his own.


Legacy starts by telling of a timepiece taken off the body of assassinated British Resident of Perak James W.W. Birch. The timepiece finds its way to a woman called Mastura and remains in her family for 82 years.


As it wends its way through the generations, we learn about Mastura and her family in Malaya's pre-independence years, the people who become entangled in their complex lives, and how they face the horrors of two world wars.


Woven into the story are figures from Malaysia’s history, including Chinese community leaders like Kapitan Yap Ah Loy and Loke Yew; Maharaja Lela, whose assassination of Birch sets everything off; and Frank Swettenham, the Federated Malay States' first Resident General.


Also, says Shahriza, more than half of the events in the book are based on fact. Which half, we ask, intrigued. He's not telling!


“I don’t want people to read it and keep harping on or wondering about that (which are the facts). Let people read it for the enjoyment of the story. If some mysteries tickle the reader’s imagination, fine, go ahead, solve them if you can,” he says with a smile.


Instead of presenting Legacy as “grandmother’s stories”, this fan of historical novels has woven fact and fiction together seamlessly. “Since the story is local, and we are rich in local traditions and history, I thought, why not blend them together,” Shahriza explains.


“I have long been a fan of historical fiction, like Shogun by James Clavell. I am interested in the way historical fiction writers present the story, in an episodic manner, instead of as a linear narrative. So you get shifts of scenes, and happenings moving from time period to time period and from place to place. It is up to the reader to join them all together. I thought, why not try that.”


The result is that his book reads more like a screenplay than a conventional novel. In fact, with each chapter cleverly ending with a cliffhanger, it's easy to see it being adapted for a TV miniseries. Indeed, Shahriza has looked into this idea, and has gone as far as sending copies of his book to actress/producer Datin Seri Tiara Jacquelina (yes, she of Puteri Gunung Ledang and P. Ramlee, the Musical fame) and others in the local movie industry.


Who knows? We may hear of Mastura, the Musical being staged in the near future....Adapting the screenplay-like text for stage or screen would be further aided by the fact that, unlike most historical novels, Legacy leans more towards dialogue than dry exposition.


This is because, while Shahriza wanted to pique readers' curiosity with titbits of history, he also wanted to leave some parts to the reader’s imagination and resourcefulness: “As a reader, I don’t want to be spoon-fed. By that same token, any reader of Legacy will have to do his or her own contextualisation,” Shahriza explains.


Not that Legacy is light on context. The writer spent months in the National Library and National Archives, on the Internet, and even at museums getting details to ensure the setting and details of that period are as authentic as possible. Take, for instance, the effort he put into coming up with the fictional timepiece belonging to Birch.


“I had to go on the Internet and visit the library to find a model of a watch made by a watchmaker that would suit the 1860s. I had to figure out, in the context of Birch in the early days in Ceylon (now Sri Lanka), what kind of watch he would have been presented with when he left the service there.


“And food.... You won’t believe the timeline I have on food! Marmite was introduced in 1912. Woodwards' Gripe Water was introduced in 1922. If I mention little things like that, I would have researched them all,” he says with well-deserved pride.


While the writer has been faithful in accurately reproducing settings and details, he has – fortunately, we feel – avoided the formal language of that time.


“Towards the turn of the (last) century, novelists used phrasing that was a bit archaic. I wondered if I should do that. Although I knew how to do it, it would have been a bit jarring to the modern reader. So I tried to keep it modern, but not so modern ... still suitable for the times. It’s a balancing act.”


One point that comes across strongly in Legacy is how characters of different races live together in harmony. But Shahriza insists that there are no political messages in his book, and any social message is secondary to the story.


“I do try to present the more noble values – you will notice that I make no difference between Malays and Chinese, for instance.


“With Mastura’s family you will find that it’s blended, they don’t care (about people’s races). They’re all living in the same place at the same time, and they have to make the best of things together.


“If readers want to ennoble that as racial harmony, okay, go ahead, but I’m not emphasising that. Anyway, that sort of thing (caring for each other regardless of race) happened a lot in the past in real life. I remember that my parents had half sisters or half brothers who were Chinese because they had been adopted. My own grandmother was adopted.


“Nobody bothered about colour, race, or religion then. They looked at each other as fellow humans. I’m beginning to wonder nowadays whether such values are beginning to be eroded. In my own way, I’m trying to present that,” says the writer.


“Basically, Legacy is for my family, and it’s also for young Malaysians if they bother to read it. If they don’t, that’s okay.


“I’m not a blogger. A lot of people blog, they leave everything in cyberspace. I am old fashioned enough to feel that if I leave something behind, let it not be in the air, let it be in tangible form,” he says.


Shahriza, now 65, is currently working on his second project: a play. “It’s huge. I think I’m a masochist. It looks like I’ll have to spend another six months in the library,” he says laughing. It should be well worth the effort, for his readers, anyway.


Source: The Star Online