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Showing posts with label Muhammad. Show all posts
Showing posts with label Muhammad. Show all posts

Biography of Muhammad bin Abdullah

Tuesday, August 17, 2010

Muhammad bin Abdullah was born in Makkah in the year 570, at a time when Christianity was not yet fully established in Europe. Since his father died before birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative.

Muhammad was of a deeply religious nature, and had long detested the decadence of his society. It became his habit to meditate from time to time in the Cave of Hira near the summit of Jabal al-Nur, the ‘Mountain of Light’ near Makkah.


For those who want to read short Biography of Muhammad bin Abdullah in Malay language, go get it here, PTS Publications & Distributors. And please read my review of the book here. In Malay language, though.

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What would Muhammad do? (By Asma Uddin)

Monday, February 8, 2010

Washington DC Omid Safi is best known to many of us as being at the forefront of the Progressive Muslims movement, a movement that finds in Islamic spirituality a powerful voice for social justice and pluralism. In his latest book, Memories of Muhammad: Why the Prophet Matters (Harper Collins), Safi explores the origins of that spirituality: the character and being of the Prophet Muhammad.

For Muslims, the book is a refreshing call to return to our spiritual roots, an element of faith that these days seems to be lost in the constant social commentary we are forced to engage in about Islam. For non-Muslims, Safi's explanation of Muhammad as the bridge between humanity and the Divine, insofar as emulating him brings one closer to Him, helps explain the connection Muslims have to their Prophet. It helps others feel as devout Muslims feel. In a time when the Prophet is so deeply misunderstood, such an emotional bond can go a long way in healing interreligious wounds.


What makes Safi's prose ingenious - indeed, what makes it especially relevant - is the way it moves back and forth between biographical details of the Prophet to the ways these historical points have been interpreted and emulated by Muslims. For instance, the Prophet's horizontal journey from Mecca to Jerusalem and his proceeding vertical movement from Jerusalem to the Heavens to meet his Maker, in the famed isra and mi'raj, signify first his connection to Jesus' and Moses' message and then his ultimate communion with the Divine.


The horizontal isra, along with the Prophet's meeting with Adam, Jesus, John the Baptist, Joseph, Enoch, Aaron, Moses and Abraham during the mi'raj, underscores the commonality of the Abrahamic faiths and the sanctity of each. Some Muslims reject this reading of Scripture, choosing instead to believe that the Qur'an supersedes rather than affirms previous revelations. (195) While it may be true that there are theological details that the three monotheistic faiths cannot ever agree on, there is ample Qur'anic proof of the essential connection among Islam, Judaism, Christianity, and a wide scope of spiritual traditions.


The Qur'an refers to the Prophet as a messenger to all of humanity and emphasizes time and again that each prophet brings the same message and one should not be favored over the other. The Prophet's message at its core is about spiritual submission to the Divine, designating as "muslim" anyone who adheres to such principles. While there are parts of the Qur'an that delineate factors for what makes one a Muslim with a capital "M", "in the Qur'anic worldview, 'Islam' is not so much the name of a new religious tradition as it is the quality of submitting oneself to God wholeheartedly... Islam is a path that leads one to Truth, but it is not the Truth itself." (200-1)


Refocusing one's conception of religion as a means to the Truth as opposed to the Truth itself not only allows for pluralistic interpretations of scripture, but also makes proper behavior central to one's religiosity. Being a Muslim ceases to be an identity; instead, it is a way of being and doing. The search for Truth becomes a process that requires effort - a process that is rooted in submitting to God by, among other things, working for social justice.


Safi
's biography of the Prophet serves to do precisely that - to refocus the reader's attention on the person through whom the Qur'an was revealed. As Safi says, quite rightly, the modernist Muslim understanding of the Prophet's role is little more than that of a "UPS delivery man, dropping off the divine revelation of the Qur'an at the doorstep of humanity, maybe pausing long enough to obtain a signature to ensure that the item has been received, and then departing, never to be seen again." (265) Lost on these modernists is the "tradition of Islamic piety, learning, and spiritual practice" that developed around memories of Muhammad.

Lost also is the fact that spiritual purification can happen only through implementing the Prophet's larger message of socially conscious action. Safi's book digs back into these memories of Muhammad in order to revive them, the traditions constructed around them, and their call to embrace Islam through refined character.


The concluding chapter of Safi's book thus appropriately focuses on the question, What Would Muhammad Do? (WWMD). It is a question that brings the Prophet into the present, making his memory a living one. As Safi notes, in the modern landscape, many Muslims find themselves fighting stereotypes and misconceptions by defining what Islam and its Prophet are not. (301) WWMD is about digging into the Prophet's core message of mercy to discover what Islam is, has been, can be, and should be.


Asma Uddin is Associate Editor of altmuslim.com and Editor-in-Chief of Altmuslimah. This article was previously published in Newsweek/Washington Post's On Faith


Book Description


Who was the historical Muhammad, and how do Muslims remember him—as a holy prophet, a cultural revolutionary, a military leader, or a spiritual mystic? Unending media coverage of extremist fanatics, the controversy over offensive cartoon depictions of Muhammad, and fatwas against journalists and authors are all hard to ignore and have prejudiced our Western perceptions of Muslims and their founder.


This definitive biography of the founder of Islam by a leading Muslim-American scholar will reveal invaluable new insights, finally providing a fully three-dimensional portrait of Muhammad and the one billion people who follow him today.


Memories of Muhammad
presents Muhammad as a lens through which to view both the genesis of Islamic religion and the grand sweep of Islamic history—right up to the hot button issues of the day, such as the spread of Islam, holy wars, the status of women, the significance of Jerusalem, and current tensions with Jews, Hindus, and Christians. It also provides a rare glimpse into how Muslims spiritually connect to God through their Prophet, in the mosque, in the home, and even in cyberspace.

This groundbreaking book offers the opportunity to move from telling Muhammad's story to talking about how different Muslims throughout Islamic history have both honored and contested Muhammad's legacy.

Former Christian finds Quran fascinating

Monday, August 17, 2009

There’s something about Aishah that Jones don’t understand

Sunday, October 12, 2008

A debate is still going on for The Jewel of Medina.


"I just hope that it is not marketed as an "extensively researched" historical novel about the Lady Aishah, because whatever research Jones did, she certainly does not appear to have used it or benefitted from it. The Jewel of Medina is fiction in the purest sense of the term, with little or nothing of history in it.


I also hope that readers will take it for what it is: an attempt by a Western writer with little knowledge of Arabic, Arabia, Islam, and Muslims using her own Western, 21st century values, ideals and emotions to portray an unrecognizable version of the well-known and well-documented story of Aishah.


If Jones had set out to tell the "untold" or an "alternative" story of the heroism and courage of Aishah, she could have saved herself the trouble. The Lady Aishah has already been seen as a heroine and revered as a role model by Muslim women since the beginning of Muslim history." (Marwa Elnaggar, a writer, a poet, and a consultant to ReadingIslam.com)


Jones is wrong about Aishah, as stated by Marwa Elnagger:


“There's something not quite right about seeing a citation for One Thousand and One Nights in a bibliography for a novel about the Lady Aishah, Prophet Muhammad's famous wife.


What it says about an author who would, in writing about the early Muslim community, use the collection of stories that has given us Aladdin, Ali Baba (he of the forty thieves), Sinbad the sailor, and the wife-killing yet story-loving king, Shahrayar, is a lot that makes any discerning reader uncomfortable.”
Full article here.

Author shocked by 'Jewel of Medina' controversy

Thursday, September 25, 2008

Associated Press

Sherry Jones knew it would be hard to get her first novel published. Getting "The Jewel of Medina" into bookstores was even harder. "I wrote the book with the utmost respect for Islam," author Sherry Jones says of "Jewel of Medina."


After overcoming the formidable hurdles any new author faces, Jones was overjoyed to sell the book to Random House. Then Random House canceled its publication at the last minute for fear the historical novel about Aisha, child bride of the prophet Muhammad, would incite riots in the Muslim world.


"I had hoped to find an independent publisher with gumption and verve that would treat me as a partner in the publishing process," said Jones, a longtime newspaper reporter in Montana who moved to Spokane, Washington about a year ago.



She got the idea for the book after the terrorist acts of September 11. Determined to learn more about Islam, she read books on the religion and came across the story of Aisha, who became Muhammad's third wife as well as a leading scholar and warrior in the early days of the religion.


Aisha was 9 when she became Muhammad's wife. She's often described as Muhammad's favorite wife, and it was in her company that Muhammad received the most revelations. During a period of war after Muhammad's death, Aisha raised an army which confronted her rival Ali outside the city of Basra.


Aisha's forces were defeated, and she was captured and returned to Medina. There, she became one of the top scholars of Islam's early age, with some historians crediting her with one-quarter of Islamic religious law. She died at 65.


"I became obsessed with thoughts of Aisha," Jones said. Jones, who describes herself as spiritual but not part of an organized religion, figured her book would help build bridges between the cultures.


Random House, the nation's largest publisher, liked the idea enough to give her a $100,000 advance for "The Jewel of Medina" and a sequel, which Jones has also written.


"It was a dream come true," said the 46-year-old Jones, who spent five years and seven drafts on the first book.


She was not naive. She knew an American woman writing a novel about Muhammad and Aisha would spark some controversy. But she expected her good intentions would be obvious.


"Anyone who reads the book will not be offended," Jones said. "I wrote the book with the utmost respect for Islam."


A copy of the novel was sent to Denise Spellberg, an author and Islam expert at the University of Texas, seeking a cover blurb.


Spellberg called the novel a "declaration of war" and "a national security issue" that might incite violence. She also called the book "soft-core pornography," referring to a scene involving Muhammad consummating his marriage to Aisha. (Spellberg did not return telephone calls and e-mail from The Associated Press.) Jones was shocked and angered.


"Her characterization of my book as pornography created a self-fulfilling prophecy," Jones said. "I don't know why she used the most inflammatory rhetoric to describe my book."


Random House, worried about the response, decided in May to cancel the publication, although the news was not released to the general public until August when the publisher issued a statement saying that "credible and unrelated sources" had warned that the book "could incite acts of violence by a small, radical segment."


That story drew a response from author Salman Rushdie, who criticized his publisher for pulling the novel. Rushdie, whose "The Satanic Verses" led to a death decree in 1989 from Iran's Ayatollah Ruhollah Khomeini and forced the author for years to live under police protection, said Random House had allowed itself to be intimidated.


"I was impressed," Jones said of Rushdie's comment.


Random House drew other criticism. The Langum Charitable Trust, which awards lucrative literary prizes, said the company was too easily intimidated. "Random House has exhibited a degree of cowardly self-censorship that seriously threatens the American public's access to the free marketplace of ideas," the trust said.


Jones was devastated by the cancellation. She and her agent negotiated an agreement with Random House so the book could be marketed to other U.S. publishers.


Last week, Beaufort Books bought it. "Everyone at Beaufort is proud to be associated with this groundbreaking novel." company President Eric Kampmann said.


Earlier, Gibson Square agreed to publish the book in England. Not publishing the book "would truly mean that the clock has been turned back to the dark ages," Gibson Square publisher Martin Rynja said.


Jones has received some harsh e-mail and has taken down her Web site, but said she has received no direct threats.


Ironically, some critics complained she was being too positive about Muhammad and Islam. "People see what they want to see," she said.


Jones was an Air Force brat who lived in many places growing up. She spent 20 years in Montana, which she considers home, graduating from the University of Montana's creative writing program. She moved to Spokane about a year ago.


She has become something of a celebrity. This week she left for Norway, where she will be the featured speaker on the freedom of speech panel at the Norwegian Foundation for Investigative Journalism conference in Lillehammer.



But she didn't set out to be a free speech crusader. Rather, she wanted to write about women's empowerment, peace and hope, Jones said. She's kicking around the idea of writing her next book about Lady Godiva, the Anglo-Saxon noblewoman who rode naked through the streets of Coventry to protest the high taxes imposed by her husband on his tenants.


(Pic: Book cover in Malay language published by PTS)

Muhammad love story finds US publisher

Tuesday, September 16, 2008

Beaufort Books, the independent American publisher that picked up OJ Simpson's fictional murder confessional If I Did It, is courting controversy again with the acquisition of North American rights in Sherry Jones's The Jewel of Medina, a reimagined version of the love story between Muhammad and his favourite wife Aisha.

The book was originally lined up to be published by Random House US, but was dropped after the publisher was warned by security experts and academics that it could be offensive to the Muslim community, and risked inciting violence from extremists. Denise Spellberg, an associate professor of Islamic history at the University of Texas, described it as "a very ugly, stupid piece of work" in an interview with the Wall Street Journal, saying it turned a sacred history into "softcore pornography".


Beaufort Books will publish The Jewel of Medina in October this year. The book's UK publisher Gibson Square Books - which also published OJ Simpson's quasi-memoir - has also lined up an October publication date. If I Did It, Simpson's hypothetical account of the murders of Nicole Simpson and Ron Goldman, was originally lined up to be published by HarperCollins in 2006 but was cancelled and pulped after public outrage.


Jones said she had hoped to find an independent publisher with "gumption and verve", that "wouldn't be spooked by controversy, recognising it as a stimulus for discussion of my book's themes of women's empowerment, peace, and hope". She said she felt that Beaufort was the "perfect home" for her novel given its "track record of support for free speech and expression".


In a statement, Beaufort president Eric Kampmann said: "We are building a great team to bring The Jewel of Medina to the audience it deserves to have. Everyone at Beaufort is proud to be associated with this ground-breaking novel." Beaufort will publish Jones's sequel next year.

Jones's agent Natasha Kern has also sold rights in the novel to Spain, Hungary, Italy, Russia, Serbia, Macedonia, Brazil and Germany. Following its publication in Serbia by BeoBook in August, it was withdrawn from bookshops after protests from an Islamic pressure group. (Source: guardian.co.uk)

Interview with The Jewel of Medina’s author

Wednesday, September 10, 2008

So as you dove into this history, what was it that captured your attention and eventually brought you to the idea of writing a book that focused on Aisha?

Sherry Jones: It was the strength of the women that I was reading about – the intelligence, the courage, the participation of women in the early life of the Islamic community. Aisha’s sense of humor drew me to her right away. One of my favorite scenes is when Muhammad, who was angsting over whether he could marry Zaynab bint Jahsh, he said to Aisha, “Allah has given me permission to marry her.” And Aisha
said, “My! Allah certainly hastens to do your bidding.” What a great comeback, and what a woman of verve. She was just so quick witted.


Also, her scholarly abilities... I had read that she could recite a thousand poems, and she knew all the recitations, all the Quran. She was a political advisor, not only to Muhammad, but to some of Muhammad’s successors. Her whole involvement in the political life of her community just fascinates me.

Web Sutera’s note: I don’t have any comment on this interview. Read it and open your mind and heart.

Book on Prophet's sex life draws anger, threats

Wednesday, August 27, 2008

An Egyptian female author has spoken out in defense of her controversial new book, Love and Sex in the Prophet's Life, which caused outrage after it was circulated at the Cairo International Book Fair last month [WS: January 2008].

"I wanted to explain sex from the real Islamic perspective and to make it the reference for having a healthy sexual life," writer Passant Rashad said in a statement to AlArabiya.net.


"When I mentioned the prophet I meant to demonstrate how his relationship with his wives was the perfect example of a healthy sexual life that is devoid of the complications Arabs try to impose on it these days."


But the book has drawn sharp criticism. Independent Egyptian MP Mustafa al-Gindi complained to the Minister of Culture, Farouk Hosny, earlier this month [WS: February 2008] saying the book insults the Prophet and his wives, especially his third wife Aisha.


"The book contains parts about positions and orgasms, which is totally inappropriate for a book that had the prophet's name in its title," said Gindi.


A religious TV channel in
Egypt denounced the publication and hosted a series of sheikhs – Islamic leaders – who accused her of apostasy and called for her killing, even if she were to repent.

Meanwhile, Islamic thinker Gamal al-Banna called for an end to the fatwas on writers.


"This is a backward way to understand Islam. We have to eliminate this torrent of fatwas through reasoning and refutation of these lies. It is only then that those bloodshed Sheiks will find no audience."


He called upon Arab information ministers to ban televised fatwas that wreak havoc in society and make intellectuals live in constant fear.


"I kept silent, hoping this campaign will end or those sheiks will contact me to discuss the book, but none of that happened. Now I fear for my life," Rashad told AlArabiya.net.


In the aftermath of the fatwa, Rashad said that a bearded man came to her house on Thursday and threatened her.


"He banged on the door at two in the morning and asked my husband if I was the author whose bloodshed is sanctioned. He told him that many problems are coming my way, then left."


Rashad said she is not an apostate and would never insult the prophet. On the contrary, she said she aimed to refute the myths propagated by the enemies of Islam, who portray the prophet as obsessed with women.
-- Source: DUBAI (Farrag Ismail, AlArabiya.net)

US paper distributes free anti-Prophet book

Wednesday, August 20, 2008

A right-wing American weekly newspaper will distribute free copies of a book that insults Prophet Muhammad (PBUH) and associates Islam with terrorism, Washington-based news agency America in Arabic reported.

The neo-conservative, Republican-oriented Human Events newspaper will distribute Robert Spencer's The Truth About Muhammad: Founder of the World's Most Intolerant Religion (2006), America in Arabic said.


The book -- regularly priced at 30 dollars -- is released by Regnery, which has published a string of controversial neo-con books and is a division of Eagle Publishing, which owns Human Events.


Well-known British writer Karen Armstrong, author of Muhammad: A Prophet of Our Time, has said that the book is "written in hatred," contains "basic and bad mistakes of fact" and that the author "deliberately manipulates the evidence".


The newspaper says Spencer unravels facts not known to historians. The book claims that Muhammad said terrorism made him victorious and that he used to tempt people with paradise so they would crush his enemies.


The author also accuses Muhammad of treason, breaching the Treaty of Hudaybiya with the Meccan tribe of Quraish, and instigating Muslims to kill Jews.


Spencer, the director of the Jihad Watch and Dhimmi Watch websites, also claims that the prophet encouraged Muslim men to take women captive to control them.


Ultra conservative attorney Ann Coulter, who writes a column in the newspaper, is taking part in the campaign to promote the book.


Coulter is famous for her controversial statement about Arabs and Muslims, especially after 9/11 when she said Americans should invade Arab countries.


"We should invade their countries, kill their leaders and convert them to Christianity. We weren't punctilious about locating and punishing only Hitler and his top officers. We carpet-bombed German cities; we killed civilians. That's war. And this is war," she wrote in the conservative website National Review Online.

Coulter also angered Jews in the United States when she said they should convert to Christianity to reach perfection. (AlArabiya.net)

Book on Prophet Muhammad's wife dropped (Agencies, New York)

Sunday, August 10, 2008

Publisher Random House has pulled a novel about Aisha, the wife of Prophet Mohammed (PBUH), saying it could "incite acts of violence."

"The Jewel of Medina," a debut novel by journalist Sherry Jones, 46, was due to be published on Aug. 12, as part of a $100,000, two-book deal. An eight-city publicity tour had been scheduled, Jones told Reuters on Thursday.

The novel traces the life of Aisha from her engagement to Prophet Mohammed, when she was six, until his death. Jones, who has never visited the Middle East, spent several years studying Arab history and said the novel was a synthesis of all she had learned.

"They did have a great love story," Jones said of Mohammed and Aisha, who is often referred to as Mohammed's favorite wife. "He died with his head on her breast."

Jones said that she was shocked to learn in May, that publication would be postponed indefinitely.

"I have deliberately and consciously written respectfully about Islam and Mohammed ... I envisioned that my book would be a bridge-builder," said Jones.



Fears of violence



A statement from Random House, a division of German media giant Bertelsmann, said the company received "cautionary advice not only that the publication of this book might be offensive to some in the Muslim community, but also that it could incite acts of violence by a small, radical segment."

"In this instance we decided, after much deliberation, to postpone publication for the safety of the author, employees of Random House, booksellers and anyone else who would be involved in distribution and sale of the novel," deputy publisher Thomas Perry wrote.

Jones, who has just completed a sequel to the novel examining Aisha's later life, is free to sell her book to other publishers, Perry said.

The decision has sparked controversy on Internet blogs and in academic circles. Some compared the controversy to previous cases where portrayals of Islam were met with violence.

Protests and riots erupted in many Muslim countries in 2006 when cartoons, one showing the Prophet Mohammed wearing a turban resembling a bomb, appeared in a Danish newspaper. At least 50 people were killed and Danish embassies attacked.

British author Salman Rushdie's 1988 book "The Satanic Verses" was met with riots across the Muslim world. Rushdie was forced into hiding for several years after Iran's then supreme religious leader, Ayatollah Ruhollah Khomeini, proclaimed a death edict, or fatwa, against him.

Inside Hamas: The Untold Story of the Militant Islamic Movement

Monday, July 2, 2007

To know about Hamas, why they exist and why Palestinians fight Israelis, this is the book you should read. The truth is still the truth, no matter what; just open your eyes and heart.

I feel really excited to get this book.


From publisher

The radical Islamist movement Hamas shocked the world when it won a landslide election victory in January 2006 in the Palestinian occupied territories.


One of the few journalists not to be surprised by this outcome was Zaki Chehab who has developed an international reputation as a fearless reporter and was one of the first to interview members the Iraqi resistance in May 2003. Fluent in Arabic, he is a Palestinian refugee who grew up in UN refugee camps and has unique access to and understanding of Hamas.


Like Hezbollah in neighboring Lebanon, Chehab shows how Hamas built a formidable social base in Palestine through its welfare programs. He also explains why, in the face of the endless complexities, disappointments and delays brought about by the signing of the Oslo Peace Accord, Hamas's strategy of armed struggle and terrorism offers the Palestinian people a seductive, simple and deadly alternative.


Title: Inside Hamas: The Untold Story of the Militant Islamic Movement

Author: Zaki Chehab


Asy-Syahid Sheikh Ahmad Yasin


A Review by Michael B. Farrell


On April 6, 1994, Yehia Ayyash, one of the more elusive members of the Islamic Resistance Movement known by its Arab acronym Hamas, left an indelible mark on the Israeli-Palestinian conflict.

The man whom former Israeli Prime Minister Yitzhak Rabin called "the Engineer" dispatched a Palestinian named Raed Zakarneh on what would be a historic mission. When Mr. Zakarneh blew his car up, killing himself and eight Israelis at a bus stop in the Israeli city of Afula, he became Hamas's first suicide bomber.

The attack was retribution for a massacre perpetrated by a Jewish settler, Baruch Goldstein, who threw a hand grenade into a crowded mosque, killing 29 Palestinians.

And so Hamas literally exploded onto the world stage. Today, Israel and the US consider it a terrorist organization with which they refuse to negotiate.

Yet neither they -- nor the rest of the world -- can afford to ignore Hamas, particularly since the group's most recent historic feat: seizing control of the Gaza Strip and routing out Fatah, the main faction of the Palestinian Liberation Organization.

So how did this marginal group, inspired by Egypt's Muslim Brotherhood, grow from its shadowy beginnings in the densely populated slums of the Gaza Strip to first win a landslide victory in the January 2006 Palestinian election and now to hold complete control over all of Gaza?

Zaki Chehab's new book, Inside Hamas: The Untold Story of the Militant Islamic Movement, goes a long way toward answering such questions. Chehab's book not only explains the methodical rise of Hamas, but also offers insights into the group's psyche that go beyond the stereotypes perpetuated by so much of today's news coverage.

Chehab is a veteran Arab journalist who has covered the Israeli-Palestinian conflict for a quarter century and is now the London bureau chief for Al Hayat.

But he is more than that. Chehab is also a Palestinian who was himself born in a refugee camp, a credential that has allowed him unprecedented access to any number of high-level sources.

Through interviews with Sheikh Ahmed Ismail Hassan Yassin, the so-called "father" of Hamas, Chehab lays the groundwork for the group's evolution: "The first phase was to build institutions; charities and social committees which would open their doors to the young and old -- anyone who could play a role in resisting the occupier," explains Sheikh Yassin.

The second, he told Chehab, was to work on "strengthening the roots of the resistance within every household in the West Bank and Gaza."

From there, it became possible to build a military that evolved from rock throwing to rocket launching and finally to establish a dialogue between Hamas and its Arab and Islamic neighbors.

Hamas saw success on all fronts, as Chehab explains in interviews with other key Hamas members who have managed to survive (avoiding the fate of Ayyash, the Engineer, who the author says was assassinated by Israeli intelligence) to lead it today.

But Chehab doesn't stop with an examination of the group's leadership. He moves on to probe its rank and file and offers the reader a glimpse of the poverty and anger that turn ordinary men and women into militants.

He talks to the mother of a young martyr who urged her son to take up arms at an early age. So enmeshed in her family's daily life is the fight against Israel that on their wall hangs a framed piece of barbed wire torn from a Jewish settlement.

Chehab watched as two Hamas members caught the elderly, grieving father of a suicide bomber in their arms as he collapsed from grief. Within minutes, they had persuaded him that this was not a loss but an honor. Such views, Chehab makes clear, are not the ravings of an isolated few. The Islamic Resistance Movement, he argues, is not going away, or not going quietly. It has broad and growing support among Palestinians, deep backing within the region, and impressive resilience.

Inside Hamas could hardly be more timely, although, written before the seizure of Gaza, it runs the risk of being overtaken by events. But that doesn't alter the force of Chehab's conviction: Hamas must be part of any regional negotiations.

"Attacking and isolating Hamas, as has been done," he writes, "is merely making the movement more popular."

Michael B. Farrell is the Monitor's Middle East news editor
.